Monday, 30 March 2026

War and its beneficiaries

 

The dire warnings about the impact of the war in the Middle East on the global economy are mostly valid, and the fault lies squarely at the feet of Trump for failing to foresee the obvious consequences of his actions. The longer it continues, the more we will all suffer. In strictly economic terms (a very important caveat), however, it isn’t all bad news. Capitalism thrives on destruction – using up all those munitions generates orders for replacements; every aeroplane lost requires a new one to take its place; violent demolition creates opportunities for redevelopment. I’m not suggesting that any of this is a good thing for humanity, it’s just that there have always been some who benefit from war, and current wars are no different. The euphemistically-named ‘defence’ industries and their owners will be amongst the beneficiaries, obviously.

For the rest of us, though, it underlines the folly of looking at anything in ‘strictly economic terms’. Production of munitions will certainly generate employment and economic growth, as will the rebuilding programs which will be needed after any war. But pure economics ignores the human and moral aspects. There’s a lesson there as well which goes much wider than a specific military conflict, or even war in general. Government and politicians who bang on about growth and jobs invariably ignore other aspects in pursuit of increased total material wealth (which inevitably accumulates in the hands of the few). Mechanistic economics pays too little attention to questions about the non-monetary value of activity, let alone the morality of it, and whether it really serves the needs of humanity.

There’s nothing mystical or divine about an economy – it’s a human construct, designed by humans and operating in accordance with rules laid down by humans. It’s our collective choice whether we design economies to facilitate the accumulation of wealth by a few, or to meet the needs of all. It’s our choice whether decisions are made on purely economic grounds or whether they’re made after considering whether humanity as a whole benefits. It’s a mark of the extent to which a social, human construct has been captured and placed at the service of a tiny minority that we live in the world we do. And it’s a measure of the success of the ideology underpinning it that so few understand that it is not the natural order of things, but the outcome of that capture.

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