No-one yet knows
exactly what drove Tyler Robinson, allegedly, to shoot Charlie Kirk last week,
although that hasn’t stopped various people declaring the reason with absolute
certainty. Trump,
along with Musk
and sundry other unhinged Americans, have claimed that it was the ‘radical left
lunatics’ (which seems to be code for everyone from ‘only moderately right-wing
Democrats’ to actual socialists). Some
even went so far as to demand the designation of the Democrats as a terrorist
organisation and the immediate incarceration of all party members, on the basis
that the action of one man who probably wasn’t a Democrat anyway was enough to
make them all guilty. Others have suggested that the shooter was a Groyper
(no, I’d never heard of them either) and that Kirk was shot for not being right
wing enough. A third theory
is that the killing was much more personal and less political than that,
because the shooter may have been in a relationship with a transgender person,
something which was anathema to Kirk. Time will tell.
If only half of what
I’ve read since the shooting is true, Kirk seems to have held what many of us
would consider to be some deeply unpleasant and hateful views. They don’t
justify shooting him, of course – we shouldn’t even need to say that – but he
was highly polarising, and made plenty of enemies. There are, though, some
double standards at work here. It’s only a matter of days ago that Trump openly
celebrated the extra-judicial killing of 11 people aboard a boat which he
claimed was trafficking drugs to the US. Even if he was right about their intentions
(and the only thing stopping me giving him the benefit of any doubt about that
is his usual inability to tell the truth about anything), the crime which they
were committing was not one which would be punishable by death in the US
itself. Arbitrary application of capital punishment by presidential whim
without any process at all does not sit well alongside a condemnation of an
assassination on US soil; it implies that the objection is not to killings per
se, but is based on drawing a distinction between victims based on the
president’s opinions.
The argument for the
warning-free attack on the alleged drug smugglers is that killing 11 of them
will prevent many more deaths from drugs amongst US citizens (of whom,
apparently, around 300 million out of a total population of 340 million were
killed by drug overdoses last year – according
to Trump). Balancing good and evil is a thing which governments do, but the
problem is around certainty. There’s a parallel with the old historical dilemma:
if someone had assassinated Hitler in 1936, or Stalin in 1924 – before either
of them had presided over mass murder – would history see the assassin as a
hero or a villain? We can never know whether, or to what extent, history would
have been changed, because we can only ‘know’ about the history that actually
happened. Killing people as a precautionary measure against the drugs they are
smuggling, or the hate they are spreading, in an attempt to prevent harm which might
or might not be caused in the future, is a dangerous approach which ultimately
leaves all of us open to an arbitrary application of ‘justice’. That’s as true
for actions taken by governments as it is for those taken by lynch mobs or lone
individuals – trying to draw distinctions merely blurs a clear moral line.
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