As a general rule, ethics
sounds like a good thing to possess. Politicians, in particular, would rather
like us to believe that they are a particularly ethical breed of person,
although there is a certain amount of objective evidence to suggest that it isn’t
exactly the first profession to which one might turn in search of an ethical
person. Attempts to base policy on ethics haven’t always been entirely
successful. Robin Cook had a stab at an ‘ethical
foreign policy’ back in 1997, but it didn’t stand the test of time, and any limited ethical basis that was introduced didn’t outlast his tenure. Business as usual
returned us to a policy based rather more on naked economic interest.
Some businesses and
investment companies have also tried to base their activities on an ethical
approach, with varying degrees of success. The biggest problem, in politics and
business alike, is that ethics, like beauty, tend to reside in the eye of the
beholder. What one person considers to be ethical might be considered to be
quite the opposite by another, and people can find some sort of ethical
justification for just about anything. A fine-sounding word turns out to have,
at best, a somewhat flexible meaning. Somehow, it usually seems to be the case
that the most ethical thing to do is that from which the self-styled ethical
person derives most benefit, or which best fits with his or her own priors.
There was a classic
example yesterday, when a group of Labour politicians demanded
that spending on armaments should be redesignated from unethical to ethical. It
seems that investors who want their money to be used ‘ethically’ are shunning
the idea of putting their cash into death and destruction, and the ‘solution’
according to an astonishing number of Labour politicians, is to recategorize death
and destruction as being an entirely ‘ethical’ receptacle for investment.
There is, of course,
a debate to be had about whether spending on armaments might be ‘necessary’ at
times; and the balance of that debate will vary according to the circumstances,
to say nothing of the personal views of individuals. But the idea that using
the Earth’s necessarily finite resources to deliver death and destruction
rather than health and prosperity can ever be designated an inherently ethical
thing to do is a strange one, which strips the word of all common sense
meaning. It’s another
example of how far the Labour Party has travelled from the principles of
one Keir to another.
2 comments:
After my grandfather moved to Merthyr in 1908 he met Keir Hardie and by all accounts they became good friends, indeed after Keir Hardie died my grandfather preached his memorial sermon. Some time later he wrote "Keir Hardie and I were often speaking at the same meetings, and I supported him because I admired his integrity and believed in his social ideals." He didn't live to see "New Labour" and I sometimes wonder what he would have made of it.
When I would canvass ( For Plaid Cymru) I would often meet people who told me that they always vote L:abour. My reply was on the lines of "Can you honestly tell me that the Labour party that you support today is the same party you supported in the past?"
I don't know if it changed votes but I do know it gave pause for thought.
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