One of the reasons why ruling classes remain
in power – at almost all times and in almost all places – is that they are good
at deflecting blame. One of the most obvious recent examples is the way in
which so many have fallen for the lie that housing shortages or NHS waiting
lists are the fault of immigrants rather than being indicative of a systemic failure
by successive governments to properly provide for the population of the
country. Another is the idea that the poorest – those on benefits, especially –
are somehow to blame for their own misfortune, rather than a system which
prioritises the protection and accumulation of the wealth of the minority.
I fear that we’re seeing another example
in the way that some groups are being scapegoated for the rise in coronavirus
cases. That’s not to deny that some people are thinking only of themselves, or
being reckless in ignoring guidelines, but the desire of so many to stigmatise
others and demand ever greater punishments for transgressions is a very
effective way of diverting attention from the incompetence of those who’ve got
us into such a mess in the first place. And, without seeking to excuse the
transgressors (who must, of course, take some responsibility for their own
actions), concentrating on them is letting the decision-takers off the hook.
It’s understandable that people look at
guidance from government and see inconsistencies and illogicalities. Why, for
instance, is it considered ‘safe’ for a year group of 30 to interact in school,
but ‘unsafe’ for 10 of that same group to hold a party in a house? The truth,
of course, is that neither is ‘safe’, and governments (both in Wales and in
London) have been misleading us when they claim that one of them is. There are
risks in both cases, but increasing the level of social contact increases the
level of risk, and those who do both are thus more likely to help spread the virus.
Governments have prioritised work and education (whether that’s right or wrong
is another question), and the policies are effectively based on a judgement
that allowing both of those adds enough (probably more than enough) risk of
spread, so that other types of social mixing still need to be controlled. But
instead of treating the population like adults, they have simply issued dictats
wrongly claiming that some activities are ‘safer’ than others. The result is
that what people hear is ‘because I say so’ rather than a reasoned argument.
Couple that with a government which both takes a cavalier approach to obeying
the law itself and overlooks obvious and repeated transgressions by its own
members, and why wouldn’t some people start to believe that the rules are ‘open
to interpretation’ in ways that suit themselves? It’s a rational response.
With a new virus circulating to which there is, as
yet, no vaccine or cure, and to which some people show no symptoms despite being infectious, then ALL social contact is potentially a
risk of spread. But it’s also true (as the deniers point out) that ALL human activity inherently carries a
level of risk, whether there is a pandemic or not. The question which arises is
a simple one to ask but an extremely difficult one to answer: what level of
risk are we willing to run, individually and collectively? That is the question
facing ministers and, every time that they decide which activities to allow or disallow,
they are taking a risk with an unknown number of lives. Instead of being honest
with the population and having a sensible conversation about risks and
consequences, they resort to wild and inaccurate claims that everything they
are doing is ‘safe’. It isn’t. It’s a difficult conversation to hold, but to
put it bluntly just how much disruption to everyday lives of the many is one
life worth? It’s a utilitarian question, but I suspect that the answer which
many would give in the abstract would be rather different if they knew that the
one life was their own, or that of someone close to them.
Telling young people not to kill their
granny, as the English Health Minister did
this week, is a complete cop-out. What we need is not more scapegoating and
evasion but a more honest conversation about risk. Expecting an honest
conversation didn’t ought to be a risible proposition.