There
was a report
published last week by a group of Brexit-backing economists suggesting a
significant economic boost for the UK following a so-called ‘hard’ Brexit,
whilst suggesting that a so-called ‘soft’ Brexit would leave us no better off
than we are now. This report stands out
from the crowd in that most other economists suggest that the reverse is
likelier to be true; and another group
of economists has drawn attention to what they see as the flaws of the
pro-Brexit report. All the various
predictions are based, obviously, on models and assumptions, including
assumptions about how all of us as consumers and spenders will respond to
various events.
That
question of assumptions and models is at the heart of the reason why economic forecasting
has a bad name. That is the underlying
truth which gave rise to Galbraith’s claim that: “The only function of economic forecasting is to make astrology look
respectable”. Sometimes an economist
gets it right and gets feted for doing so; but whether getting it right is a
tribute to the correctness of the model used or a result of simply having
enough ‘monkeys
with typewriters’ is another question.
Based on historical experience, the safest assumption is that both sides
in this particular debate about the consequences of Brexit are likely to be
proved wrong in the long term. (As I’ve
posted before, the argument was never primarily an economic one for me.)
There
is also a sense in which both sides could be regarded as being right, despite
the wide variation in their conclusions.
What I mean by that is that their answers are probably ‘right’ in terms
of the application of the assumptions and models: an argument which follows
logically from a given set of premises isn’t in itself illogical just because
those initial premises are wrong. It’s
just not very useful in real life.
This
doesn’t just apply to Brexit, of course.
A recurrent theme of any discussion of Welsh independence is a demand
that those of us supporting independence provide a definitive set of figures
spelling out the economic consequences, with the implicit assumption that
failure to do so means either that we have something to hide or else that the numbers
will never stack up. But, with a little
effort, I could produce a range of numbers showing a range of outcomes, from
Wales as a land of milk and honey to Wales as a complete economic basket
case. And any of those sets of numbers
would be entirely valid and correct (discounting any simple arithmetic errors!)
in the context of the assumed starting point, the assumed policies of an independent
Welsh government, the assumed responses to those policies, and the assumptions
made about external events. And all of
those sets of numbers would, in all probability, prove to be wrong after the
event – not because of any errors in the process of deriving them, but because
of the invalidity of the assumptions made, and the sheer impossibility of
knowing in advance which assumptions are the correct ones to make.
What
we can say, with a high degree of confidence, is that countries which become
independent usually end up better off than they were beforehand, invariably set
economic policies to suit their needs rather than the needs of the larger
entity of which they were previously a part, and don’t ask for their independence
to be reversed after the event. But the
reasons for seeking that independence are rarely, if ever, primarily economic
in nature. In the same way, whilst much
of the argument about Brexit has been about the likely economic consequences,
and whilst both sides seize on reports produced by ‘their’ tame economists to
justify their position, their real motivation is rarely about economics.
There’s
something apparently inherent in British politics which demands that we pretend
that everything comes down to economics, and that the debate revolves around
that question, but the result is that the very different world views which
really drive the debate are insufficiently scrutinised and challenged. The selection of economic forecasts which fit
the initial belief is more to do with a rationalisation of that belief than
anything else.
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