To say that I don’t
often agree with what one former political opponent (and now MP for Carmarthen
West) has to say would be something of an understatement. But there is an exception to every rule, and
when Simon Hart describes
his fellow Tory MPs as devious, self-indulgent and incompetent – well, who am I
to argue with that assessment? I suppose
there is room for a slight disagreement about whether he’s right to exclude
himself from an otherwise entirely sensible generic description, but let’s not
quibble about minor details.
He also managed an
effective demolition job on the idea that all 17.2 million who voted to leave
supported identical outcomes, saying “… voters
I know opted to leave for a range of reasons and with different levels of
indignation. … the
referendum followed the pattern of almost every election that comes our way,
and so anybody claiming to speak for 17.2million is more likely speaking for
their small circle of friends and a bloke they heard in the pub.” That goes to the heart of the problem with
the referendum – in his utterly mistaken belief that the result was a foregone
conclusion, a ‘devious, self-indulgent, and incompetent’ prime minister asked only
one simple yes/no question to what was always a complex series of related
issues. The answer, when it came, was not
unlike the ‘42’ in Hitchhiker’s Guide, telling us only that we really need to give
a lot more thought to what the question is.
I found it
interesting that, in his first response to the Chequers non-agreement,
Rees-Mogg said that he couldn’t give a definitive response until he’d seen the
detail. Yet the same man argues that the
result of a referendum where none of those voting knew in any detail what ‘leave’
meant, and where there were a whole variety of different reasons for supporting
that option, is not only inviolable, it is also open to only one interpretation
– his own. He needs the detail to
decide; the electorate don’t.
I’m currently not at all
sure that a new vote – even a so-called ‘people’s vote’ on the final terms –
would produce a radically different result; the underlying problem of people
viewing the issue from completely divergent paradigms hasn’t gone away. But there is surely an increasingly good case
for listening to the wise words of Douglas Adams’ ‘Deep Thought’: “I think the problem, to be quite honest
with you, is that you've never actually known what the question was”. Proceeding on the basis of trying to implement the answer '42' could
only happen in a fictitious universe, couldn’t it?
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