Leaving aside
the wisdom of the way in which he tried to make his point, he does have a
point, of sorts, in suggesting that a comedy programme might not have been the
most accurate portrayal of the nature of the First World War - but then it
never set out to be. If I wanted an
accurate portrayal of history, I wouldn’t go to a comedy writer. On the other hand, I wouldn’t go to a
politician either.
Gove’s point
that the way in which events have been shown owes not a little to the political
and philosophical outlook of the writers is entirely valid – the problem is his
own inability to accept that his own view may be similarly skewed. He seems to start with an assumption that there
is a single “correct” way of interpreting and recounting the events of that sad
period in human history; whilst he can see possible subjective bias in others,
he struggles to perceive any in himself.
All history is,
ultimately, a matter of selecting the ‘important’ facts and ‘interpreting’
them; and all history is necessarily provisional – subject always to the emergence of new
information or alternative interpretations.
Without interpretation, history is meaningless. Even the endless sequence of dates and events
which it seems that Gove would like us all to be able to recite will have to be selected by someone.
Gove is, of
course, as entitled to his opinion about the interpretation of a particular
series of events from a century ago as I am to mine, but I find the idea that any politician
should define the “correct” interpretation for the rest of us to be particularly
worrying. It smacks a little of Russia
under the totalitarian regime, where it used to be said that “only the future is
certain; the past is always changing”, reflecting the way in which those at the
top regularly rewrote history to ‘big up’ the role of new leaders, or
delete all reference to the disgraced, even to the extent of doctoring photographs
to confirm the ‘truth’ of the new version.
Blackadder and “Oh
What a Lovely War” may not be to Gove’s liking, but the fact that they are not
the whole truth doesn’t mean that they don’t contain some element of truth, and a perspective worthy of consideration. There’s more than one way of seeing the ‘war
to end all wars’; we shouldn’t allow the politicians who want to spend the next
four years ‘celebrating’ the events of 1914 to 1918 hide the alternatives for
their own purposes.
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