The idea of buying
up debt at 10% of its nominal value and then simply cancelling it sounds
revolutionary at first hearing, and there are those who would see it as
threatening the very foundations of our economy. But it isn’t actually as innovative or
revolutionary as it sounds – and it might, in reality, be a way of perpetuating
rather than undermining our current capitalist system.
Lenders willing to
sell on debts at a mere 10% of their nominal value are, in effect, writing off
90% of the asset. It is, from their
perspective, simply recognising the reality that much of the debt is, in
practice, irrecoverable. The new
organisations buying the debts don’t really expect to collect all the cash and
make a 900% profit either. They’re
expecting to get back more than they paid, of course, but they probably don’t
really expect to get back more than around 15-20% of the nominal value – and
some of them will pursue fairly aggressive recovery strategies to hit even that
level. Both sides of this commercial
transaction are simply taking a rational view about how much they can get back,
when, and at what cost.
So, if a
non-commercial organisation such as Occupy buys the debt and cancels it,
they’re really only writing off the 10% that hasn’t already been written
off. It doesn’t feel that way to the
debtors, of course. Most of them
probably never fully understood that their ability to repay (collectively, if
not individually) had been seriously discounted by their creditors, who
had already given up hope of ever seeing 90% of their cash again.
The first way that
cancellation of debt helps rather than hinders economic activity is that it
widens the choice of economic stimuli available to policy makers. The problem with non-capital stimuli (such as
reductions in VAT or income tax) is that indebted people may simply use the
extra cash in hand to pay down debt. The
cash goes straight back to the banks, and does little to stimulate the
economy. But freed of debt, people are more
likely to spend.
Debt cancellation
isn’t a particularly new idea either – it’s only in the comparatively recent
past that the idea has become so commonplace that debt is inviolable and
eternal.
5000 years ago,
Mesopotamian rulers regularly granted amnesties which cancelled all personal
(though not commercial) debt. The clay
tablets on which debt was recorded would be broken, debt slaves would be freed,
and land and property seized in pursuit of debt would be returned to their
previous owners.
2012 is the year of
a royal jubilee, but I haven’t seen much reference to the origins of the
word. It’s a biblical term, I believe
(although it may be ancient Egyptian according to some), and refers to the time
when slaves were freed, and sins (and debt) pardoned. We haven’t seen much of that sort of jubilee
this year, though.
Now those ancient
societies didn’t cancel debt because the lenders suddenly developed a social conscience
and started to feel bad about their exploitative ways. They did so because the increasing concentration
of wealth and the subsequent rise of the dispossessed threatened the stability
and cohesion of their societies. Their
economic system, in short, needed to be rebalanced from time to time.
There’s a parallel
of sorts with the situation today. And
that’s the second reason why debt cancellation on a large scale might actually
be in the best long term interests of the capitalists, even if they don’t
immediately understand that. We don’t
always learn a great deal from history.
The Occupy
initiative is something to welcome as a starting point for a wider programme of
debt cancellation both nationally and internationally. But it is almost certainly not the sort of
threat to the established order which some perceive it to be.