Taking the long
view of human history, one feature that stands out as a constant factor is
migration. Wave after wave of migrating
humans have swept across the surface of the globe and it is a truism to state
that every country, every nation, every border owes something to migration in
determining what they are and where they are.
The two most widespread languages in use (English and Spanish) both
started out in small corners of Europe and were spread around the world by a
combination of conquest and the ensuing migration. There is something peculiar to me that, in a
world largely shaped by migration, prevention of migration should have become
such a significant political theme; it’s almost as though large sections of humanity
have decided to forget how we became what we are and freeze history in aspic at
its current point.
I saw an article
a while ago in which Farage seemed to be arguing that it was wrong that
citizens of EU states should have more right to come to the UK than citizens of
Commonwealth countries. It’s one of the
few things on which I almost agree with him.
The problem arises, though, in the response to that inequality.
When two
different groups of people have different levels of rights, there are always
two obvious ways of resolving that inequality – you can either take rights away
from one group or grant them to the other.
And the general problem with people who highlight this particular
difference is that they always seem to want to diminish rights rather than
enhance them. It’s yet another case of
the privileged few wanting to restrict freedom to themselves. It also highlights the key difference in
ideological perspective between two different world views. It isn’t the simplistic one as which they
present it, which is that anyone who doesn’t agree with them about controlling
immigration is automatically in favour of mass immigration, it’s about where
‘rights’ start and end. And there are
two fundamentally different starting points.
The first is
that, in principle, every member of the human race should have the right to travel,
live and work wherever he or she wishes, and that it up to anyone who wants to
restrict those rights to justify doing so.
The alternative starting point is that moving around is a privilege, not
a right, and that governments should decide who can benefit from that
privilege. It shouldn’t need to be said
(but probably does) that ‘privileges’ always somehow end up being
disproportionately available to those who are already privileged, whilst it is
the poorest who find the 'privilege' denied them.
It’s perfectly
possible, in principle at least, to end up with the same policies at a
practical level when starting from either perspective, but the justifications
will look very different. From the
latter perspective, it is the individual humans who have to justify why they
should be allowed to move; from the former, it is for governments to justify
why movement should be prevented. It
should be no surprise to anyone that a party like the Conservative Party, which
believes in essence that ‘rights’ should be few and far between starts from the
perspective that movement is a privilege not a right. They do, after all, seem to think that the
same rule applies to health, education, and housing.
Superficially, it’s
rather more of a surprise that Labour starts from the same perspective. Yet their rhetoric tells us exactly that; it’s
almost identical to the Tories. There
might be some difference of emphasis or in the rules governing exactly who and
how many people should be allowed to migrate, but essentially, the party of
self-styled “socialists” and “internationalists” is as strong in wanting to
restrict movement as the Tories. It’s a
factor which Theresa May was quite right to pick up on in her response to Corbyn’s
letter, when she pointed out that Labour was as wedded to the abolition of freedom
of movement as she is.
It’s only at a
superficial level that Labour’s position should surprise us though. As with so much which that party says and
does, principle long ago stopped being the driving force. They have adopted their current stance on
migration not from principle, or because they think it’s right, or even because
of any evidence relating to the economic costs and benefits; no, none of those
drive Labour, only a cynical pursuit of votes.
They think, in short, that it’s what the people who vote for them
want. A party which set out to persuade,
educate and lead people to a different and better form of society has become a
political vehicle aimed at winning power by saying what they think people want
to hear – a party which follows rather than leads.
It has been said
that, in relation to Brexit, there are two things which both May and Corbyn
want. They both want Brexit and they
both want it to be delivered by the Tories.
The reason we are in such a mess over Brexit isn’t just May’s red lines
and utter incompetence (important though those factors are); it is also down to
Labour’s cynicism and willingness to follow rather than lead. The ‘game’ has become, for them, more
important than the outcome.