They say that a
lie can travel halfway round the world before the truth has got its boots on,
and the speed of media in the twenty first century is only adding to the truth
of that. The fake story about Nigel
Farage moving to the US is still being shared and passed on, despite having
been repudiated almost immediately. It’s
just too delicious a story; something that many of us would like to believe
because of what it would say about his honesty and consistency. And it helped that this particular untruth
started in the Times, usually regarded as being rather more reliable than the
tabloids where many of expect to read untruths - and are rarely disappointed.
It made me
think a little bit, though, about the idea of ‘freedom of movement’ and what
people mean by it. The Brexit referendum
was won, in part, on the rejection of the idea by the Leave side, but for the
suggestion that someone like Farage could, if he wanted, up sticks and move to
the USA to have any credibility one has to assume that he would see himself as
being free to do so. And I suspect that
he would so see himself. They’re not quite
so opposed to freedom of movement when it comes to themselves.
And that in
turn made me wonder what the reaction would be if a lot of American citizens
decided that they didn’t like the idea of a Trump presidency and would rather
like to emigrate to the UK. Would they
be welcome? After all, an immigrant is
an immigrant wherever he comes from, isn’t he?
And I couldn’t help but conclude that the extent of any welcome might
depend on a range of factors. The most
obvious is wealth – wealthy immigrants are always welcomed more than poor
ones. And I rather suspect that ethnic
origin and language might play a factor as well.
And that brings
me back to what people mean when they refer to freedom of movement and
restricting it. It seems to me that they
are, ultimately, in favour of freedom of movement for some but not for
others. Rich, white, English-speaking
immigrants are more acceptable than poor, black, non-English speakers. Freedom of movement is seen as a privilege
for the few, not a right for the many.
In the case of the parties which traditionally stand for the privileged
few, that shouldn’t surprise us – but Labour’s position has essentially become
the same, quibbling only about a few details.
But what if we ask ourselves who are the people with the greatest need to be able to move elsewhere in order to escape a “nasty, brutish and short” existence? That would be a rather different demographic.
But what if we ask ourselves who are the people with the greatest need to be able to move elsewhere in order to escape a “nasty, brutish and short” existence? That would be a rather different demographic.